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Strong's Concor­dance

Hebrew-Aramaic
H7892

Original: שׁירה שׁיר
Transliteration: shiyr shiyrah (shı̂yr shı̂yrâh)
Phonetic: sheer
BDB Definition:
  1. song (noun masculine)
    1. lyric song
    2. religious song
    3. song of Levitical choirs
  2. song (noun feminine)
    1. song, ode
Origin: from H7891
TWOT entry: 2378a,2378b
Strong's Definition: The second form being feminine; from H7891; a song ; abstractly singing: - musical (-ick), X sing (-er, -ing), song.
Occurrences in the (KJV) King James Version:
1
A Song (2x)
3
4
And Songs (1x)
6
10
11
For Song (1x)
12
His Song (1x)
13
14
Of Musick (7x)
15
Of Song (1x)
16
Of Songs (1x)
17
18
19
20
21
22
Sing (1x)
23
Song (9x)
24
Songs (2x)
25
26
The Song (3x)
28
This Song (3x)
29
30
33
All Occurrences
Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?(f)
Then sang Moses and the children of Israel this song unto the Lord , and spake, saying, I will sing unto the Lord , for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.
Then Israel sang this song, Spring up, O well; sing ye unto it:(f) (g)
Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.
And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about, even now, before I have brought them into the land which I sware.(c) (d)
Moses therefore wrote this song the same day, and taught it the children of Israel.
And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.
And Moses came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun.(r)
Awake, awake, Deborah: awake, awake, utter a song: arise, Barak, and lead thy captivity captive, thou son of Abinoam.
And David spake unto the Lord the words of this song in the day that the Lord had delivered him out of the hand of all his enemies, and out of the hand of Saul:
And he spake three thousand proverbs: and his songs were a thousand and five.
And these are they whom David set over the service of song in the house of the Lord , after that the ark had rest.
And they ministered before the dwelling place of the tabernacle of the congregation with singing, until Solomon had built the house of the Lord in Jerusalem: and then they waited on their office according to their order.
And David and all Israel played before God with all their might, and with singing, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets.(e)
And David spake to the chief of the Levites to appoint their brethren to be the singers with instruments of musick, psalteries and harps and cymbals, sounding, by lifting up the voice with joy.
And with them Heman and Jeduthun with trumpets and cymbals for those that should make a sound, and with musical instruments of God. And the sons of Jeduthun were porters.(e)
All these were under the hands of their father for song in the house of the Lord , with cymbals, psalteries, and harps, for the service of the house of God, according to the king’s order to Asaph, Jeduthun, and Heman.(g)
So the number of them, with their brethren that were instructed in the songs of the Lord , even all that were cunning, was two hundred fourscore and eight.
It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the Lord ; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised the Lord , saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the Lord ;
And the priests waited on their offices: the Levites also with instruments of musick of the Lord , which David the king had made to praise the Lord , because his mercy endureth for ever, when David praised by their ministry; and the priests sounded trumpets before them, and all Israel stood.(a)
And she looked, and, behold, the king stood at his pillar at the entering in, and the princes and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of musick, and such as taught to sing praise. Then Athaliah rent her clothes, and said, Treason, Treason.(e)
Also Jehoiada appointed the offices of the house of the Lord by the hand of the priests the Levites, whom David had distributed in the house of the Lord , to offer the burnt offerings of the Lord , as it is written in the law of Moses, with rejoicing and with singing, as it was ordained by David.(f)
And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the Lord began also with the trumpets, and with the instruments ordained by David king of Israel.(i) (j)
And all the congregation worshipped, and the singers sang, and the trumpeters sounded: and all this continued until the burnt offering was finished.(k)
And the men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and other of the Levites, all that could skill of instruments of musick.
And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgivings, and with singing, with cymbals, psalteries, and with harps.
And his brethren, Shemaiah, and Azarael, Milalai, Gilalai, Maai, Nethaneel, and Judah, Hanani, with the musical instruments of David the man of God, and Ezra the scribe before them.
For in the days of David and Asaph of old there were chief of the singers, and songs of praise and thanksgiving unto God.
The Lord is my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him.
Sing unto him a new song; play skilfully with a loud noise.
And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the Lord .
Yet the Lord will command his lovingkindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life.
I will praise the name of God with a song, and will magnify him with thanksgiving.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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