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Strong's Concor­dance

Hebrew-Aramaic
H7896

Original: שׁית
Transliteration: shiyth (shı̂yth)
Phonetic: sheeth
BDB Definition:
  1. to put, set
    1. (Qal)
      1. to put, lay (hand upon)
      2. to set, station, appoint, fix, set mind to
      3. to constitute, make (one something), make like, perform
      4. to take one's stand
      5. to lay waste
    2. (Hophal) to be imposed, be set upon
Origin: a primitive root
TWOT entry: 2380
Part(s) of speech: Verb
Strong's Definition: A primitive root; to place (in a very wide application): - apply, appoint, array, bring, consider, lay (up), let alone, X look, make, mark, put (on), + regard, set, shew, be stayed, X take.
Occurrences in the (KJV) King James Version:
35
36
Look (1x)
37
Make (1x)
38
Mark (1x)
39
Might Lay (1x)
41
Put (2x)
42
Set (3x)
43
Shall Put (1x)
44
Shall Set (1x)
47
53
54
55
56
57
58
59
60
61
63
65
Will I Set (1x)
66
Will Lay (1x)
All Occurrences
And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.(o)
And Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not unto Laban’s cattle.
Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.
I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes.
And Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left hand upon Manasseh’s head, guiding his hands wittingly; for Manasseh was the firstborn.
And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father’s hand, to remove it from Ephraim’s head unto Manasseh’s head.(c)
And Pharaoh turned and went into his house, neither did he set his heart to this also.
And the Lord said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I might shew these my signs before him:
If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman’s husband will lay upon him; and he shall pay as the judges determine.
If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.
Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.(a)
And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee.
And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.
And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned.
And when Balaam saw that it pleased the Lord to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.(a)
Also he said, Bring the vail that thou hast upon thee, and hold it. And when she held it, he measured six measures of barley, and laid it on her: and she went into the city.(e)
And Naomi took the child, and laid it in her bosom, and became nurse unto it.
He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord’s , and he hath set the world upon them.
For all of my father’s house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?(g)
And he made darkness pavilions round about him, dark waters, and thick clouds of the skies.(e)
Howbeit I will not take the whole kingdom out of his hand: but I will make him prince all the days of his life for David my servant’s sake, whom I chose, because he kept my commandments and my statutes:
What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him?
Neither is there any daysman betwixt us, that might lay his hand upon us both.(h) (i)
Are not my days few? cease then, and let me alone, that I may take comfort a little,
O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!
Then shalt thou lay up gold as dust, and the gold of Ophir as the stones of the brooks.(l)
But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.(a)
And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?(f)
Who hath put wisdom in the inward parts? or who hath given understanding to the heart?
I will not be afraid of ten thousands of people, that have set themselves against me round about.
Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:
Put them in fear, O Lord : that the nations may know themselves to be but men. Selah.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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