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Strong's Concor­dance

Hebrew-Aramaic
H8163

Original: שׂער שׂעיר
Transliteration: saiyr sair (śâ‛ı̂yr śâ‛ir)
Phonetic: saw-eer'
BDB Definition:
  1. hairy (adjective)
  2. he-goat, buck (noun masculine)
    1. as sacrificial animal
    2. satyr, may refer to a demon possessed goat like the swine of Gadara (Mat 8:30-32)
Origin: from H8175
TWOT entry: 2274c,2274e
Strong's Definition: From H8175; shaggy ; as noun, a he goat ; by analogy a faun: - devil, goat, hairy, kid, rough, satyr.
Occurrences in the (KJV) King James Version:
1
A Goat (1x)
2
A Hairy (1x)
3
A Kid (3x)
4
And A Kid (1x)
6
7
8
9
10
11
Goat (8x)
12
Goats (2x)
13
Kid (21x)
14
Kids (1x)
15
16
The Goat (6x)
17
19
20
Were Hairy (1x)
21
Ye A Kid (1x)
All Occurrences
And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man:
And he discerned him not, because his hands were hairy, as his brother Esau’s hands: so he blessed him.
And they took Joseph’s coat, and killed a kid of the goats, and dipped the coat in the blood;
Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:
And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the Lord : it is a sin offering.
And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering;
And he brought the people’s offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.
And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,
And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.
And he shall take the two goats, and present them before the Lord at the door of the tabernacle of the congregation.
And Aaron shall cast lots upon the two goats; one lot for the Lord , and the other lot for the scapegoat.(a)
And Aaron shall bring the goat upon which the Lord’s lot fell, and offer him for a sin offering.(b)
But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the Lord , to make an atonement with him, and to let him go for a scapegoat into the wilderness.
Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:
And he shall go out unto the altar that is before the Lord , and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:
And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:(d)
And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.(e)
And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations.
Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.
One kid of the goats for a sin offering:
One kid of the goats for a sin offering:
One kid of the goats for a sin offering:
One kid of the goats for a sin offering:
One kid of the goats for a sin offering:
One kid of the goats for a sin offering:
One kid of the goats for a sin offering:
One kid of the goats for a sin offering:
One kid of the goats for a sin offering:
One kid of the goats for a sin offering:
One kid of the goats for a sin offering:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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