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Strong's Concor­dance

Hebrew-Aramaic
H887

Original: בּאשׁ
Transliteration: baash (bâ'ash)
Phonetic: baw-ash'
BDB Definition:
  1. to have a bad smell, stink, smell bad
    1. (Qal) to stink, smell bad
    2. (Niphal)
      1. to become odious
      2. to make oneself odious
    3. (Hiphil)
      1. to stink, emit a stinking odour
      2. to cause to stink
      3. of wickedness (figuratively)
    4. (Hithpael) to make oneself odious
  2. (TWOT) to abhor
Origin: a primitive root
TWOT entry: 195
Part(s) of speech: Verb
Strong's Definition: A primitive root; to smell bad; figuratively to be offensive morally: - (make to) be abhorred (had in abomination, loathsome, odious), (cause a, make to) stink (-ing savour), X utterly.
Occurrences in the (KJV) King James Version:
All Occurrences
And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.
And they said unto them, The Lord look upon you, and judge; because ye have made our savour to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.(c)
And the fish that is in the river shall die, and the river shall stink; and the Egyptians shall lothe to drink of the water of the river.
And the fish that was in the river died; and the river stank, and the Egyptians could not drink of the water of the river; and there was blood throughout all the land of Egypt.
And they gathered them together upon heaps: and the land stank.
Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them.
And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein.
And all Israel heard say that Saul had smitten a garrison of the Philistines, and that Israel also was had in abomination with the Philistines. And the people were called together after Saul to Gilgal.(c)
And Achish believed David, saying, He hath made his people Israel utterly to abhor him; therefore he shall be my servant for ever.(f)
And when the children of Ammon saw that they stank before David, the children of Ammon sent and hired the Syrians of Beth–rehob, and the Syrians of Zoba, twenty thousand footmen, and of king Maacah a thousand men, and of Ish–tob twelve thousand men.(b)
And Ahithophel said unto Absalom, Go in unto thy father’s concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong.
And when the children of Ammon saw that they had made themselves odious to David, Hanun and the children of Ammon sent a thousand talents of silver to hire them chariots and horsemen out of Mesopotamia, and out of Syria–maachah, and out of Zobah.(b)
My wounds stink and are corrupt because of my foolishness.
A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.
Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.(a)
Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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