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Strong's Concor­dance

Hebrew-Aramaic
H914

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Original: בּדל
Transliteration: badal (bâdal)
Phonetic: baw-dal'
BDB Definition:
  1. to divide, separate
    1. (Hiphil)
      1. to divide, separate, sever
      2. to separate, set apart
      3. to make a distinction, difference
      4. to divide into parts
    2. (Niphal)
      1. to separate oneself from (reflexive of 1a2)
      2. to withdraw from
      3. to separate oneself unto
      4. to be separated
      5. to be excluded
      6. to be set apart
Origin: a primitive root
TWOT entry: 203
Part(s) of speech: Verb
Strong's Definition: A primitive root; to divide (in various senses literally or figuratively, separate, distinguish, differ, select, etc.): - (make, put) difference, divide (asunder), (make) separate (self, -ation), sever (out), X utterly.
Occurrences in the (KJV) King James Version:
All Occurrences (41x)
1
And All Such As Had Separated (1x)
2
And All They That Had Separated (1x)
3
And Divided (1x)
4
And Have Severed (1x)
5
And Himself Separated (1x)
6
And Let It Divide (1x)
7
And Separate (1x)
8
And That Ye May Put Difference (1x)
9
And They Shall Sever Out (1x)
10
And To Divide (1x)
11
Asunder (2x)
12
For Thou Didst Separate (1x)
13
Hath Separated (1x)
14
Hath Utterly (1x)
15
Have Not Separated (1x)
16
Have Separated (1x)
17
Separate (1x)
18
Separated (5x)
19
Severed (1x)
20
Shall Divide (1x)
21
Shall Separate (1x)
22
That They Separated (1x)
23
Then I Separated (1x)
24
There Separated (1x)
25
They Have Put No Difference (1x)
26
Thou Shalt Separate (2x)
27
Thus Shalt Thou Separate (1x)
28
To Divide (1x)
29
To Make A Difference (1x)
30
To Make A Separation (1x)
31
Was Separated (1x)
32
Were Separated (1x)
33
Which Have Separated (1x)
34
Which I Have Separated (1x)
35
Ye Shall Therefore Put Difference (1x)
All Occurrences
Genesis 1:6
And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.(c)
Genesis 1:7
And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
Genesis 1:14
And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:(g)
Genesis 1:18
And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
Exodus 26:33
And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy.
Leviticus 1:17
And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord .
Leviticus 5:8
And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:
Leviticus 10:10
And that ye may put difference between holy and unholy, and between unclean and clean;
Leviticus 11:47
To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
Leviticus 20:24
But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the Lord your God, which have separated you from other people.
Leviticus 20:25
Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.(d)
Leviticus 20:26
And ye shall be holy unto me: for I the Lord am holy, and have severed you from other people, that ye should be mine.
Numbers 8:14
Thus shalt thou separate the Levites from among the children of Israel: and the Levites shall be mine.
Numbers 16:9
Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the Lord , and to stand before the congregation to minister unto them?
Numbers 16:21
Separate yourselves from among this congregation, that I may consume them in a moment.
Deuteronomy 4:41
Then Moses severed three cities on this side Jordan toward the sunrising;
Deuteronomy 10:8
At that time the Lord separated the tribe of Levi, to bear the ark of the covenant of the Lord , to stand before the Lord to minister unto him, and to bless in his name, unto this day.
Deuteronomy 19:2
Thou shalt separate three cities for thee in the midst of thy land, which the Lord thy God giveth thee to possess it.
Deuteronomy 19:7
Wherefore I command thee, saying, Thou shalt separate three cities for thee.
Deuteronomy 29:21
And the Lord shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:(f)
1 Kings 8:53
For thou didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord God .
1 Chronicles 12:8
And of the Gadites there separated themselves unto David into the hold to the wilderness men of might, and men of war fit for the battle, that could handle shield and buckler, whose faces were like the faces of lions, and were as swift as the roes upon the mountains;(c) (d)
1 Chronicles 23:13
The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the Lord , to minister unto him, and to bless in his name for ever.
1 Chronicles 25:1
Moreover David and the captains of the host separated to the service of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals: and the number of the workmen according to their service was:
2 Chronicles 25:10
Then Amaziah separated them, to wit, the army that was come to him out of Ephraim, to go home again: wherefore their anger was greatly kindled against Judah, and they returned home in great anger.(c) (d)
Ezra 6:21
And the children of Israel, which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land, to seek the Lord God of Israel, did eat,
Ezra 8:24
Then I separated twelve of the chief of the priests, Sherebiah, Hashabiah, and ten of their brethren with them,
Ezra 9:1
Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
Ezra 10:8
And that whosoever would not come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of those that had been carried away.(c)
Ezra 10:11
Now therefore make confession unto the Lord God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives.
Ezra 10:16
And the children of the captivity did so. And Ezra the priest, with certain chief of the fathers, after the house of their fathers, and all of them by their names, were separated, and sat down in the first day of the tenth month to examine the matter.
Nehemiah 9:2
And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers.(a)
Nehemiah 10:28
And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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