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Strong's Concor­dance

Hebrew-Aramaic
H953

Original: בּור
Transliteration: bor (bôr)
Phonetic: bore
BDB Definition:
  1. pit, well, cistern
Origin: from H952 (in the sense of H877)
TWOT entry: 194e
Part(s) of speech: Noun Masculine
Strong's Definition: From H952 (in the sense of H877); a pit hole (especially one used as a cistern or prison): - cistern, dungeon, fountain, pit, well.
Occurrences in the (KJV) King James Version:
19
20
Of A Pit (1x)
21
23
Of The Pit (6x)
24
25
Or Pit (1x)
27
28
30
Pit (3x)
31
32
To The Pit (8x)
33
34
Well (1x)
35
Wells (2x)
All Occurrences
Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.
And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.
And they took him, and cast him into a pit: and the pit was empty, there was no water in it.
Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.
And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.
For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh.(b)
And it came to pass, that at midnight the Lord smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.(h)
And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;
The owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his.
Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.(a)
And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;
When the men of Israel saw that they were in a strait, (for the people were distressed,) then the people did hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits.
Then went he also to Ramah, and came to a great well that is in Sechu: and he asked and said, Where are Samuel and David? And one said, Behold, they be at Naioth in Ramah.
And when Joab was come out from David, he sent messengers after Abner, which brought him again from the well of Sirah: but David knew it not.
And David longed, and said, Oh that one would give me drink of the water of the well of Beth–lehem, which is by the gate!
And the three mighty men brake through the host of the Philistines, and drew water out of the well of Beth–lehem, that was by the gate, and took it, and brought it to David: nevertheless he would not drink thereof, but poured it out unto the Lord .
And Benaiah the son of Jehoiada, the son of a valiant man, of Kabzeel, who had done many acts, he slew two lionlike men of Moab: he went down also and slew a lion in the midst of a pit in time of snow:(i) (j)
And he said, Take them alive. And they took them alive, and slew them at the pit of the shearing house, even two and forty men; neither left he any of them.
Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me, and then eat ye every man of his own vine, and every one of his fig tree, and drink ye every one the waters of his cistern:(q) (r)
And David longed, and said, Oh that one would give me drink of the water of the well of Beth–lehem, that is at the gate!
And the three brake through the host of the Philistines, and drew water out of the well of Beth–lehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but poured it out to the Lord ,
Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done many acts; he slew two lionlike men of Moab: also he went down and slew a lion in a pit in a snowy day.(o)
Also he built towers in the desert, and digged many wells: for he had much cattle, both in the low country, and in the plains: husbandmen also, and vine dressers in the mountains, and in Carmel: for he loved husbandry.(f) (g) (h)
And they took strong cities, and a fat land, and possessed houses full of all goods, wells digged, vineyards, and oliveyards, and fruit trees in abundance: so they did eat, and were filled, and became fat, and delighted themselves in thy great goodness.(g) (h)
He made a pit, and digged it, and is fallen into the ditch which he made.(e)
Unto thee will I cry, O Lord my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit.(a)
O Lord , thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit.
He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.(b)
I am counted with them that go down into the pit: I am as a man that hath no strength:
Thou hast laid me in the lowest pit, in darkness, in the deeps.
Hear me speedily, O Lord : my spirit faileth: hide not thy face from me, lest I be like unto them that go down into the pit.(a)
Let us swallow them up alive as the grave; and whole, as those that go down into the pit:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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