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Strong's Concor­dance

Greek
G2288

Original: θάνατος
Transliteration: thanatos
Phonetic: than'-at-os
Thayer Definition:
  1. the death of the body
    1. that separation (whether natural or violent) of the soul and the body by which the life on earth is ended
    2. with the implied idea of future misery in hell
      1. the power of death
    3. since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness, i.e. figuratively, a region enveloped in the darkness of ignorance and sin
  2. metaphorically, the loss of that life which alone is worthy of the name
    1. the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell
  3. the miserable state of the wicked dead in hell
  4. in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell
Origin: from G2348
TDNT entry: 03:07,3
Part(s) of speech: Noun Masculine
Strong's Definition: From G2348; (properly an adjective used as a noun) death (literally or figuratively): - X deadly, (be. . .) death.
Occurrences in the (KJV) King James Version:
1
A Death (1x)
3
Death (39x)
4
Deaths (1x)
5
O Death (1x)
6
Of Death (15x)
7
The Death (4x)
8
To Death (1x)
Occurrences of "Death"
What think ye? They answered and said, He is guilty of death.
Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.
And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.
This he said, signifying what death he should die.
That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
And the commandment, which was ordained to life, I found to be unto death.
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
For to be carnally minded is death; but to be spiritually minded is life and peace.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
So then death worketh in us, but life in you.
For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
All unrighteousness is sin: and there is a sin not unto death.
And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.
And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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