God's New Bible

Strong's Concor­dance

Greek
G2288

Original: θάνατος
Transliteration: thanatos
Phonetic: than'-at-os
Thayer Definition:
  1. the death of the body
    1. that separation (whether natural or violent) of the soul and the body by which the life on earth is ended
    2. with the implied idea of future misery in hell
      1. the power of death
    3. since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness, i.e. figuratively, a region enveloped in the darkness of ignorance and sin
  2. metaphorically, the loss of that life which alone is worthy of the name
    1. the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell
  3. the miserable state of the wicked dead in hell
  4. in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell
Origin: from G2348
TDNT entry: 03:07,3
Part(s) of speech: Noun Masculine
Strong's Definition: From G2348; (properly an adjective used as a noun) death (literally or figuratively): - X deadly, (be. . .) death.
Occurrences in the (KJV) King James Version:
1
A Death (1x)
3
Death (39x)
4
Deaths (1x)
5
O Death (1x)
6
Of Death (15x)
7
The Death (4x)
8
To Death (1x)
Occurrences of "Of Death"
The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
And though they found no cause of death in him, yet desired they Pilate that he should be slain.
Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Cesar.
But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
Who, when they had examined me, would have let me go, because there was no cause of death in me.
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
And deliver them who through fear of death were all their lifetime subject to bondage.
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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