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Strong's Concor­dance

Greek
G2983

Original: λαμβάνω
Transliteration: lambano (lambanō)
Phonetic: lam-ban'-o
Thayer Definition:
  1. to take
    1. to take with the hand, lay hold of, any person or thing in order to use it
      1. to take up a thing to be carried
      2. to take upon one's self
    2. to take in order to carry away
      1. without the notion of violence, i,e to remove, take away
    3. to take what is one's own, to take to one's self, to make one's own
      1. to claim, procure, for one's self
        1. to associate with one's self as companion, attendant
      2. of that which when taken is not let go, to seize, to lay hold of, apprehend
      3. to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud
      4. to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self
      5. catch at, reach after, strive to obtain
      6. to take a thing due, to collect, gather (tribute)
    4. to take
      1. to admit, receive
      2. to receive what is offered
      3. not to refuse or reject
      4. to receive a person, give him access to one's self
        1. to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something
    5. to take, to choose, select
    6. to take beginning, to prove anything, to make a trial of, to experience
  2. to receive (what is given), to gain, get, obtain, to get back
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
TDNT entry: 04:05,5
Part(s) of speech: Verb
Strong's Definition: A prolonged form of a primary verb, which is used only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [probably objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G138 is more violent, to seize or remove ]): - accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Occurrences in the (KJV) King James Version:
2
Accepteth (1x)
3
And Hath (1x)
5
And Held (1x)
6
And Took (3x)
8
At (1x)
9
Attained (1x)
10
Began (1x)
11
Came Into (1x)
12
Had (2x)
13
14
Had Taken (3x)
15
16
Have (2x)
17
18
19
20
21
He Receive (1x)
22
25
He Took (12x)
26
I Caught (1x)
27
I Had (1x)
28
29
I Took (1x)
31
Let (1x)
32
33
34
May Take (1x)
35
36
Obtain (1x)
37
Receive (9x)
38
Received (10x)
39
Received I (1x)
40
41
Receiveth (3x)
42
Receiving (1x)
43
44
45
Take (7x)
46
Taken (2x)
47
Taketh (3x)
48
Taking (4x)
52
There Came (1x)
53
There Hath (1x)
54
They (1x)
56
57
59
They Took (2x)
60
They Were (1x)
61
Thou Didst (1x)
63
Thou Hadst (1x)
65
To Do (1x)
66
To Receive (3x)
67
To Take (5x)
68
Took (25x)
69
Took They (1x)
70
We Have (1x)
72
73
75
We Receive (2x)
79
81
82
83
Ye Have (1x)
85
86
Ye Receive (2x)
87
All Occurrences
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.
Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:
For let not that man think that he shall receive any thing of the Lord.
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
My brethren, be not many masters, knowing that we shall receive the greater condemnation.
Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.
As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.
I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.
If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
Because that for his name’s sake they went forth, taking nothing of the Gentiles.
Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.
And he came and took the book out of the right hand of him that sat upon the throne.
And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.
And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.
And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.
And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.
And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.
Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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