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Strong's Concor­dance

Greek
G2983

Original: λαμβάνω
Transliteration: lambano (lambanō)
Phonetic: lam-ban'-o
Thayer Definition:
  1. to take
    1. to take with the hand, lay hold of, any person or thing in order to use it
      1. to take up a thing to be carried
      2. to take upon one's self
    2. to take in order to carry away
      1. without the notion of violence, i,e to remove, take away
    3. to take what is one's own, to take to one's self, to make one's own
      1. to claim, procure, for one's self
        1. to associate with one's self as companion, attendant
      2. of that which when taken is not let go, to seize, to lay hold of, apprehend
      3. to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud
      4. to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self
      5. catch at, reach after, strive to obtain
      6. to take a thing due, to collect, gather (tribute)
    4. to take
      1. to admit, receive
      2. to receive what is offered
      3. not to refuse or reject
      4. to receive a person, give him access to one's self
        1. to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something
    5. to take, to choose, select
    6. to take beginning, to prove anything, to make a trial of, to experience
  2. to receive (what is given), to gain, get, obtain, to get back
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
TDNT entry: 04:05,5
Part(s) of speech: Verb
Strong's Definition: A prolonged form of a primary verb, which is used only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [probably objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G138 is more violent, to seize or remove ]): - accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Occurrences in the (KJV) King James Version:
2
Accepteth (1x)
3
And Hath (1x)
5
And Held (1x)
6
And Took (3x)
8
At (1x)
9
Attained (1x)
10
Began (1x)
11
Came Into (1x)
12
Had (2x)
13
14
Had Taken (3x)
15
16
Have (2x)
17
18
19
20
21
He Receive (1x)
22
25
He Took (12x)
26
I Caught (1x)
27
I Had (1x)
28
29
I Took (1x)
31
Let (1x)
32
33
34
May Take (1x)
35
36
Obtain (1x)
37
Receive (9x)
38
Received (10x)
39
Received I (1x)
40
41
Receiveth (3x)
42
Receiving (1x)
43
44
45
Take (7x)
46
Taken (2x)
47
Taketh (3x)
48
Taking (4x)
52
There Came (1x)
53
There Hath (1x)
54
They (1x)
56
57
59
They Took (2x)
60
They Were (1x)
61
Thou Didst (1x)
63
Thou Hadst (1x)
65
To Do (1x)
66
To Receive (3x)
67
To Take (5x)
68
Took (25x)
69
Took They (1x)
70
We Have (1x)
72
73
75
We Receive (2x)
79
81
82
83
Ye Have (1x)
85
86
Ye Receive (2x)
87
All Occurrences
That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
Then the Pharisees went out, and held a council against him, how they might destroy him.
And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.
And when his disciples were come to the other side, they had forgotten to take bread.
And they reasoned among themselves, saying, It is because we have taken no bread.
And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?
Then went the Pharisees, and took counsel how they might entangle him in his talk.
And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;
When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
And they took counsel, and bought with them the potter’s field, to bury strangers in.
Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
And they spit upon him, and took the reed, and smote him on the head.
And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.
And when Joseph had taken the body, he wrapped it in a clean linen cloth,
And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,
So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.
And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.
Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
Now there were seven brethren: and the first took a wife, and dying left no seed.
And the second took her, and died, neither left he any seed: and the third likewise.
And the seven had her, and left no seed: last of all the woman died also.
And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.
And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.
And they gave him to drink wine mingled with myrrh: but he received it not.
And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.
And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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