God's New Bible

Strong's Concor­dance

Greek
G2983

Original: λαμβάνω
Transliteration: lambano (lambanō)
Phonetic: lam-ban'-o
Thayer Definition:
  1. to take
    1. to take with the hand, lay hold of, any person or thing in order to use it
      1. to take up a thing to be carried
      2. to take upon one's self
    2. to take in order to carry away
      1. without the notion of violence, i,e to remove, take away
    3. to take what is one's own, to take to one's self, to make one's own
      1. to claim, procure, for one's self
        1. to associate with one's self as companion, attendant
      2. of that which when taken is not let go, to seize, to lay hold of, apprehend
      3. to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud
      4. to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self
      5. catch at, reach after, strive to obtain
      6. to take a thing due, to collect, gather (tribute)
    4. to take
      1. to admit, receive
      2. to receive what is offered
      3. not to refuse or reject
      4. to receive a person, give him access to one's self
        1. to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something
    5. to take, to choose, select
    6. to take beginning, to prove anything, to make a trial of, to experience
  2. to receive (what is given), to gain, get, obtain, to get back
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
TDNT entry: 04:05,5
Part(s) of speech: Verb
Strong's Definition: A prolonged form of a primary verb, which is used only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [probably objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G138 is more violent, to seize or remove ]): - accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Occurrences in the (KJV) King James Version:
2
Accepteth (1x)
3
And Hath (1x)
5
And Held (1x)
6
And Took (3x)
8
At (1x)
9
Attained (1x)
10
Began (1x)
11
Came Into (1x)
12
Had (2x)
13
14
Had Taken (3x)
15
16
Have (2x)
17
18
19
20
21
He Receive (1x)
22
25
He Took (12x)
26
I Caught (1x)
27
I Had (1x)
28
29
I Took (1x)
31
Let (1x)
32
33
34
May Take (1x)
35
36
Obtain (1x)
37
Receive (9x)
38
Received (10x)
39
Received I (1x)
40
41
Receiveth (3x)
42
Receiving (1x)
43
44
45
Take (7x)
46
Taken (2x)
47
Taketh (3x)
48
Taking (4x)
52
There Came (1x)
53
There Hath (1x)
54
They (1x)
56
57
59
They Took (2x)
60
They Were (1x)
61
Thou Didst (1x)
63
Thou Hadst (1x)
65
To Do (1x)
66
To Receive (3x)
67
To Take (5x)
68
Took (25x)
69
Took They (1x)
70
We Have (1x)
72
73
75
We Receive (2x)
79
81
82
83
Ye Have (1x)
85
86
Ye Receive (2x)
87
Occurrences of "Take"
Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.
For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.
And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.
And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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