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Strong's Concor­dance

Greek
G3762

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Original: οὐδείς
Transliteration: oudeis
Phonetic: oo-dice'
Thayer Definition:
  1. no one, nothing
Origin: from G3761 and G1520
Strong's Definition: Including the feminine οὐδεμία oudemia
oo-dem-ee'-ah and the neuter οὐδέν ouden oo-den'

From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing: - any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Occurrences in the (KJV) King James Version:
All Occurrences (159x)
1
Any (6x)
2
Any Man (2x)
3
Any Thing (1x)
4
At All (2x)
5
In Nothing (1x)
6
Man (3x)
7
Never Man (1x)
8
No (23x)
9
No Loss (1x)
10
No Man (50x)
11
No Man’s (1x)
12
None (17x)
13
Not (2x)
14
Nothing (45x)
15
Nought (1x)
16
That None (1x)
17
To Any (1x)
18
To Any Man (1x)
All Occurrences
Luke 23:14
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
Luke 23:15
No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
Luke 23:22
And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
Luke 23:41
And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
Luke 23:53
And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
John 1:18
No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
John 3:2
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
John 3:27
John answered and said, A man can receive nothing, except it be given him from heaven.
John 3:32
And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.
John 4:27
And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
John 7:4
For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
John 7:13
Howbeit no man spake openly of him for fear of the Jews.
John 7:26
But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
John 7:27
Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
John 7:30
Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
John 7:44
And some of them would have taken him; but no man laid hands on him.
John 8:11
She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
John 8:20
These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
John 8:33
They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
John 10:41
And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
John 11:49
And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
John 13:28
Now no man at the table knew for what intent he spake this unto him.
John 16:29
His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
John 18:9
That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.
John 18:31
Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
John 18:38
Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
John 19:4
Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
John 19:41
Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
John 21:3
Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.
John 21:12
Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.
Acts 4:12
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Acts 4:14
And beholding the man which was healed standing with them, they could say nothing against it.
Acts 5:13
And of the rest durst no man join himself to them: but the people magnified them.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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