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Strong's Concor­dance

Greek
G3762

Original: οὐδείς
Transliteration: oudeis
Phonetic: oo-dice'
Thayer Definition:
  1. no one, nothing
Origin: from G3761 and G1520
Strong's Definition: Including the feminine οὐδεμία oudemia
oo-dem-ee'-ah and the neuter οὐδέν ouden oo-den'

From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing: - any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Occurrences in the (KJV) King James Version:
1
Any (6x)
2
Any Man (2x)
3
Any Thing (1x)
4
At All (2x)
5
In Nothing (1x)
6
Man (3x)
7
Never Man (1x)
8
No (23x)
9
No Loss (1x)
10
No Man (50x)
11
No Man’s (1x)
12
None (17x)
13
Not (2x)
14
Nothing (45x)
15
Nought (1x)
16
That None (1x)
17
To Any (1x)
18
To Any Man (1x)
All Occurrences
And when they had lifted up their eyes, they saw no man, save Jesus only.
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?
And when he was accused of the chief priests and elders, he answered nothing.
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
And he suffered no man to follow him, save Peter, and James, and John the brother of James.
And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cesar, or not?
And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?
But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
And the chief priests accused him of many things: but he answered nothing.
And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
But Jesus yet answered nothing; so that Pilate marvelled.
And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.
And they said unto her, There is none of thy kindred that is called by this name.
Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.
And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,
And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.
And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.
And after that they durst not ask him any question at all.
And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.
Then said Pilate to the chief priests and to the people, I find no fault in this man.
Then he questioned with him in many words; but he answered him nothing.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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