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Strong's Concor­dance

Greek
G3762

Original: οὐδείς
Transliteration: oudeis
Phonetic: oo-dice'
Thayer Definition:
  1. no one, nothing
Origin: from G3761 and G1520
Strong's Definition: Including the feminine οὐδεμία oudemia
oo-dem-ee'-ah and the neuter οὐδέν ouden oo-den'

From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing: - any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Occurrences in the (KJV) King James Version:
1
Any (6x)
2
Any Man (2x)
3
Any Thing (1x)
4
At All (2x)
5
In Nothing (1x)
6
Man (3x)
7
Never Man (1x)
8
No (23x)
9
No Loss (1x)
10
No Man (50x)
11
No Man’s (1x)
12
None (17x)
13
Not (2x)
14
Nothing (45x)
15
Nought (1x)
16
That None (1x)
17
To Any (1x)
18
To Any Man (1x)
Occurrences of "Nothing"
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?
And when he was accused of the chief priests and elders, he answered nothing.
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?
But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
And the chief priests accused him of many things: but he answered nothing.
And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
But Jesus yet answered nothing; so that Pilate marvelled.
Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.
And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.
Then he questioned with him in many words; but he answered him nothing.
No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
John answered and said, A man can receive nothing, except it be given him from heaven.
But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.
And beholding the man which was healed standing with them, they could say nothing against it.
(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,
Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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