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Strong's Concor­dance

Greek
G4396

Original: προφήτης
Transliteration: prophetes (prophētēs)
Phonetic: prof-ay'-tace
Thayer Definition:
  1. in Greek writings, an interpreter of oracles or of other hidden things
  2. one who, moved by the Spirit of God and hence his organ or spokesman, solemnly declares to men what he has received by inspiration, especially concerning future events, and in particular such as relate to the cause and kingdom of God and to human salvation
    1. the OT prophets, having foretold the kingdom, deeds and death, of Jesus the Messiah.
    2. of John the Baptist, the herald of Jesus the Messiah
    3. of the illustrious prophet, the Jews expected before the advent of the Messiah
    4. the Messiah
    5. of men filled with the Spirit of God, who by God's authority and command in words of weight pleads the cause of God and urges salvation of men
    6. of prophets that appeared in the apostolic age among Christians
      1. they are associated with the apostles
      2. they discerned and did what is best for the Christian cause, foretelling certain future events. (Act 11:27)
      3. in the religious assemblies of the Christians, they were moved by the Holy Spirit to speak, having power to instruct, comfort, encourage, rebuke, convict, and stimulate, their hearers
  3. a poet (because poets were believed to sing under divine inspiration)
    1. of Epimenides (Tit 1:12)
Origin: from a compound of G4253 and G5346
TDNT entry: 19:02,0
Part(s) of speech: Noun Masculine
Strong's Definition: From a compound of G4253 and G5346; a foreteller (" prophet" ); by analogy an inspired speaker ; by extension a poet: - prophet.
Occurrences in the (KJV) King James Version:
1
A Prophet (16x)
2
Of (1x)
3
4
Of The (2x)
6
Prophet (3x)
7
Prophets (16x)
8
The (1x)
9
10
11
All Occurrences
And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
But if we shall say, Of men; we fear the people; for all hold John as a prophet.
But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
As he spake by the mouth of his holy prophets, which have been since the world began:
And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;
And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
The woman saith unto him, Sir, I perceive that thou art a prophet.
For Jesus himself testified, that a prophet hath no honour in his own country.
They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.
And in these days came prophets from Jerusalem unto Antioch.
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.
And as we tarried there many days, there came down from Judea a certain prophet, named Agabus.
And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
Are all apostles? are all prophets? are all teachers? are all workers of miracles?
Let the prophets speak two or three, and let the other judge.
And the spirits of the prophets are subject to the prophets.
If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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