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Strong's Concor­dance

Greek
G4396

Original: προφήτης
Transliteration: prophetes (prophētēs)
Phonetic: prof-ay'-tace
Thayer Definition:
  1. in Greek writings, an interpreter of oracles or of other hidden things
  2. one who, moved by the Spirit of God and hence his organ or spokesman, solemnly declares to men what he has received by inspiration, especially concerning future events, and in particular such as relate to the cause and kingdom of God and to human salvation
    1. the OT prophets, having foretold the kingdom, deeds and death, of Jesus the Messiah.
    2. of John the Baptist, the herald of Jesus the Messiah
    3. of the illustrious prophet, the Jews expected before the advent of the Messiah
    4. the Messiah
    5. of men filled with the Spirit of God, who by God's authority and command in words of weight pleads the cause of God and urges salvation of men
    6. of prophets that appeared in the apostolic age among Christians
      1. they are associated with the apostles
      2. they discerned and did what is best for the Christian cause, foretelling certain future events. (Act 11:27)
      3. in the religious assemblies of the Christians, they were moved by the Holy Spirit to speak, having power to instruct, comfort, encourage, rebuke, convict, and stimulate, their hearers
  3. a poet (because poets were believed to sing under divine inspiration)
    1. of Epimenides (Tit 1:12)
Origin: from a compound of G4253 and G5346
TDNT entry: 19:02,0
Part(s) of speech: Noun Masculine
Strong's Definition: From a compound of G4253 and G5346; a foreteller (" prophet" ); by analogy an inspired speaker ; by extension a poet: - prophet.
Occurrences in the (KJV) King James Version:
1
A Prophet (16x)
2
Of (1x)
3
4
Of The (2x)
6
Prophet (3x)
7
Prophets (16x)
8
The (1x)
9
10
11
Occurrences of "A Prophet"
And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
But if we shall say, Of men; we fear the people; for all hold John as a prophet.
But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
The woman saith unto him, Sir, I perceive that thou art a prophet.
For Jesus himself testified, that a prophet hath no honour in his own country.
They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.
If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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